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If you go to that website without using your exclusive url, you will only get to the redeem certificate page and not the print certificate page. The online certificate can only be received when using your exclusive url. Personalization of Certificate: You can personalize the certificate to include your business name and/or website address in the "Compliments of" area. Your information will show on both the printed and online certificates. You can change this information as many times as you want, so if you have more than one company, you can print separate certificates with each business name on them. Design of Certificate: You can choose from 7 different borders for the design of your certificate. Click here to see the borders you can choose from. You will also have the option of choosing to not have a border if you want to print the certificate on a special type of paper that already has a border. Click here to print a sample certificate. 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Ability to Resell the Certificates: You can resell the certificates to other businesses, giving you the opportunity to earn enormous profits. Click here to learn more about reselling the certificates. Payment accepted by all major Credit Cards and Pay. Spark. Notes: Night: Themes, Motifs & Symbols. Themes. Themes are the fundamental and often universal ideas. Eliezer’s Struggle to Maintain. Faith in a Benevolent God. Eliezer’s struggle with his faith is a dominant conflict. Night. At the beginning of the work, his faith. God is absolute. When asked why he prays to God, he answers. Why did I pray? . Why did I live? Why did I breathe?” His belief. God is unconditional, and he cannot. But this faith is. Holocaust. Initially, Eliezer’s faith is a product of his studies. Jewish mysticism, which teach him that God is everywhere in the. God, that in fact everything. In other words, Eliezer has grown up believing that everything. Earth reflects God’s holiness and power. His faith is grounded. God is everywhere, all the time, that his divinity. Since God is good, his studies. God is everywhere in the world, the world must therefore. Eliezer’s faith in the goodness of the world is irreparably. Holocaust. He cannot imagine that the concentration camps’ unbelievable. He wonders how. a benevolent God could be part of such depravity and how an omnipotent. God could permit such cruelty to take place. His faith is equally. If all the prisoners were to unite to oppose the cruel oppression. Nazis, Eliezer believes, then maybe he could understand the. Nazi menace as an evil aberration. He would then be able to maintain. But he sees that. Holocaust exposes the selfishness, evil, and cruelty of which everybody—not. Nazis, but also his fellow prisoners, his fellow Jews. If the world is so disgusting and cruel. God either must be disgusting and cruel or must not. Though this realization seems to annihilate his faith. Eliezer manages to retain some of this faith throughout his experiences. At certain moments—during his first night in the camp and during. Eliezer does grapple with. This struggle doesn’t diminish his belief. God; rather, it is essential to the existence of that belief. When Moshe the Beadle is asked why he prays, he replies, “I pray. God within me that He will give me the strength to ask Him. In other words, questioning is. God. The Holocaust forces Eliezer. God exists. But the very fact that he asks these questions. God. Discussing his own experience, Wiesel once wrote, “My. Eliezer’s struggle. Only in the lowest moments of his faith. God. Indeed, even when Eliezer says that. God completely, Wiesel’s constant use of religious. Eliezer says he believes. Eliezer even. refers to biblical passages when he denies his faith. When he fears. that he might abandon his father, he prays to God, and, after his. At the end of the book, even though he has been forever. Holocaust experience, Eliezer emerges with his faith. Silence. In one of Night’s most famous passages. Eliezer states, “Never shall I forget that nocturnal silence which. It is the. idea of God’s silence that he finds most troubling, as this description. Buna reveals: as the Gestapo hangs a young boy, a. Where is God?” yet the only response is “[t]otal silence. Eliezer and his companions are left to wonder. God can allow such horror and. The existence. of this horror, and the lack of a divine response, forever shakes. Eliezer’s faith in God. It is worth noting that God’s silence during the hanging. Akedah—the Binding of. Isaac—found in the Hebrew Scriptures (Genesis 2. In the Akedah, God decides to test the faith of Abraham by asking. Isaac. Abraham does not doubt his. God, and he ties Isaac to a sacrificial altar. He raises a knife. God sends an angel to save. Isaac. The angel explains that God merely wanted to test Abraham’s. Unlike the God in Night, the God in the Akedah. Night can be read as a reversal of the. Akedah story: at the moment of a horrible sacrifice, God does not intervene. There is no angel swooping down as masses. Eliezer’s father lies beaten and. Eliezer and the other prisoners call out for God, and. Birkenau. Eliezer says, “The Eternal . . . What had I to thank. Him for?” The lesson Eliezer learns is the opposite of the lesson. Bible. The moral of the Akedah is that God demands. During the Holocaust. Eliezer feels that God’s silence demonstrates the absence. God. There is also a second type of silence operating throughout Night. Nazi. threat. When his father is beaten at the end of his life, Eliezer remembers. I did not move. I was afraid,” and he feels guilty about his inaction. It is implied throughout the text that silence and passivity are. Holocaust to continue. Wiesel’s writing of Night is. Holocaust and, in this way, to try to prevent. Inhumanity Toward Other Humans. Eliezer’s spiritual struggle owes to his shaken faith. God but in everything around him. After experiencing. Eliezer can no longer make sense of his world. His. disillusionment results from his painful experience with Nazi persecution. Eliezer also becomes aware of the cruelty of which he himself. Everything he experiences in the war shows him how horribly. The first insensible cruelty Eliezer experiences is that. Nazis. Yet, when the Nazis first appear, they do not seem. Eliezer recounts, “[O]ur first impressions. Germans were most reassuring. Their attitude. toward their hosts was distant, but polite.” So many aspects of. Holocaust are incomprehensible, but perhaps the most difficult. Wiesel highlights this incomprehensible tragedy. Nazis into focus first as human beings, and then. Furthermore, Night demonstrates that. Instead of comforting each other in times. Near the end of the work, a Kapo says to Eliezer. Here, every man has to fight for himself and not think of anyone. Here, there are no fathers, no brothers, no friends. Everyone lives and dies for himself alone.” It is significant that. Kapo makes this remark to the narrator, because Kapos were themselves. They enjoyed a relatively. Nazi mission and often behaved cruelly toward prisoners. At the beginning of the fifth section, Eliezer. The Kapos’ position. Holocaust’s cruelty bred cruelty in its victims. The Importance of Father- Son Bonds. Eliezer is disgusted with the horrific selfishness he. On three occasions, he mentions sons horribly mistreating. Rabbi Eliahou’s son; and his narration of the fight for food that. Buchenwald, in which a son beats his. All of these moments of cruelty are provoked by. In order to save. Traces of the Akedah story (see Silence. Eliezer feels after his father’s death. Despite the love and. Eliezer feels that he has somehow. This sacrifice is the. Akedah, in which a father (Abraham) is willing to. Isaac). Night’s reversal of this. Holocaust has turned Eliezer’s entire. Eliezer’s descriptions of his behavior toward his father. He depends on his father. During. the long run to Gleiwitz, he says, “My father’s presence was the. I had no right to let myself die. What would he do without me? I. was his only support.” Their relationship demonstrates that Eliezer’s. Motifs. Motifs are recurring structures, contrasts, or literary. Tradition. Judaism is more than simply a religion; it is an entire. As a result, memory and tradition play. Jewish life. In the absence of any geographic. Judaism relies on customs, observances, and traditions. Hitler and the Nazis wanted not only to destroy. Jewish people but also to humiliate them and eradicate all vestiges. Judaism. As Eliezer relates in Night, the Germans. Jewish temples, forced Jews to break dietary laws, and. Jewish Scripture. The Nazi genocide was an attempt to wipe out an. Conversation and storytelling have always been important. Jewish folk tradition, and Shlomo’s storytelling symbolizes. Jewish culture as a whole. His story is interrupted by the arrival of. Nazis, just as the Holocaust attempted to interrupt Jewish history. Throughout the book, Eliezer clings to tradition, even. Holocaust, beyond the terror and oppression. He struggles with the question of fasting on. Yom Kippur. He expresses regret when he forgets to say Kaddish (a. Akiba Drumer, not because. God, but because. Jews. and fellow prisoners. Religious Observance. During the first sections of Night, there. Eliezer. begins his story mentioning the Talmud and his Jewish studies and. He is upset that the Nazis desecrate the Sabbath. By the end of Night, however. Jewish observance have almost vanished from the text. Most striking, Eliezer does not mention the Kaddish by. No candles were lit in his memory.” By specifically. Jewish terminology, Eliezer implies that religious observance. Eliezer’s feelings about this. God, yet there is clearly regret and sadness in his tone when he. Although Eliezer’s explicit mentions of religion vanish. Night’s entire narrative. As noted above, the Akedah is a foundational. Throughout the memoir, furthermore, Wiesel. Psalm 1. 50. for example, when Eliezer discusses his loss of faith) and Jewish. Nazis’ selections on Yom Kippur of which prisoners. Jewish belief that God selects who. Days of Awe). Though Eliezer. Symbols. Symbols are objects, characters, figures, or colors. Fire. Fire appears throughout Night as a symbol. Nazis’ cruel power. On the way to Auschwitz- Birkenau, Madame. Schächter receives a vision of fire that serves as a premonition. Eliezer also sees the Nazis burning babies. Most important, fire is the agent of destruction in. Nazis. The role of fire as a Nazi weapon reverses the role fire. Bible and Jewish tradition. In the Bible, fire is associated. God and divine wrath. God appears to Moses as a burning bush. In postbiblical literature, flame. In Gehenna—the Jewish version. Hell—the wicked are punished by fire. But in Night, it. Such a reversal demonstrates how the experience of the. Holocaust has upset Eliezer’s entire concept of the universe, especially. God. Night. The Bible begins with God’s creation of the earth. When. God first begins his creation, the earth is “without form, and void. Genesis 1: 2. King James Version). God’s first act is to create light and dispel. Darkness and night therefore symbolize a world without. God’s presence. In Night, Wiesel exploits this. Night always occurs when suffering is worst, and its presence. Eliezer’s belief that he lives in a world without God. The first time Eliezer mentions that “[n]ight fell” is when his.
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Nachwirkungen dieses Buches finden sich im Genre der Fantastik in der Neuzeit noch in Büchern wie Stephen Kings Es oder Dan Simmons' Summer of Night wieder. Ein moderner Klassiker zu diesem Thema ist Das Böse kommt auf leisen Sohlen (1. Ray Bradbury, ein Roman, dessen Einfluss auf die oben genannten Autoren und Werke nicht unterschätzt werden sollte. Eines Nachts kommt heimlich und verstohlen ein Jahrmarkt in eine kleine Stadt in Illinois, die identisch ist mit Green Town in Bradburys autobiografischem Episodenroman Löwenzahnwein, und schlägt seine Zelte auf. William "Bill" Halloway und James "Jim" Nightshade, zwei Jungs aus der Stadt, spüren als erste, dass mit dem Jahrmarkt etwas nicht geheuer ist: Traumfiguren wandeln unerkannt unter den Bewohnern der Stadt, und nur die Jugendlichen können sie erkennen, während die Erwachsenen dem Phänomen kaum Beachtung schenken. 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